Sunday, April 24, 2011

The background of Mali and the Mandinka culture in a nutshell


Everybody loves a fool, but nobody wants him for a son.
- Malinke proverb




The Mali Empire or Mandingo Empire or Manden Kurufa was a West African empire of the Mandinka from c. 1230 to c. 1600. The empire was founded by Sundiata Keita and became renowned for the wealth of its rulers, especially Mansa Musa I. The Mali Empire had many profound cultural influences on West Africa, allowing the spread of its language, laws and customs along the Niger River. The Mali empire extended over a large area and consisted of numerous vassal kingdoms and provinces. The Mali Empire grew out of an area referred to by its contemporary inhabitants as Manden.

The empire was originally established as a federation of Mandinka tribes called the Manden Kurufa (literally Manden Federation), but it later became an empire ruling millions of people from nearly every ethnic group in West Africa.

The Mali Empire covered a larger area for a longer period of time than any other West African state before or since. What made this possible was the decentralized nature of administration throughout the state.

The Mali Empire reached its largest size under the Laye mansas. Al-Umari, who wrote down a description of Mali based on information given to him by Abu Sa’id ‘Otman ed Dukkali (who had lived 35 years in Niani), reported the realm as being square and an eight month journey from its coast at Tura (the mouth of the Senegal River) to Muli (also known as Tuhfat).

Umari also describes the empire as being south of Marrakesh and almost entirely inhabited except for few places. Mali's domain also extended into the desert. He describes it as being north of Mali but under its domination implying some sort of vassalage for the Antasar, Yantar'ras, Medussa and Lemtuna Berber tribes. The empire's total area included nearly all the land between the Sahara Desert and coastal forests. It spanned the modern-day countries of Senegal, southern Mauritania, Mali, northern Burkina Faso, western Niger, the Gambia, Guinea-Bissau, Guinea, the Ivory Coast and northern Ghana. By 1350, the empire covered approximately 439,400 square miles (1,138,000 km2). The empire also reached its highest population during the Laye period ruling over 400 cities, towns and villages of various religions and elasticities. During this period only the Mongol Empire was larger.


The Mandinka migrated west from the Niger River basin in search of better agricultural lands and more opportunities for conquest. During this expansion, they established their rule from modern-day The Gambia to Guinea. They were probably one of the original groups that inhabited the ancient city of Jenné-Jeno. The Mandés founded the empire of Kaabu, comprising twenty small kingdoms. Some upper-class or urban Mandinkas converted to Islam during the reign of the great Mansa Musa (1312–1337 AD).

The majority of the Mandinka were still animists at the beginning of the 18th century. Through a series of conflicts, primarily with the Fula-led Kingdom of Fouta Djallon and amongst sub-states of the Kaabu, about half of the Senegambian Mandinka were converted to Islam while as many as a third were sold into slavery to the Americas through capture in conflict. Today, the majority of Mandinka are Muslim. A significant portion of African-Americans in North America are descended from Mandinka people.

In eastern areas (northern Cote d'Ivoire, Burkina Faso and Southern Mali), Mandinka communities are often built around long distance trade routes. These people, often called Dyula after the Mandé word for “merchant”, built communities in trading centers, spaced along trade routes, and near mining and agricultural centers, beginning during the Mali Empire. These merchant networks formed the lynchpin of trade between the desert-side upper Niger River cities (Djenné and Timbuktu, for example), highland production areas (the goldfields of Bambouk or agricultural centre of Kankan), and the coast. This last link became more important with the advent of Portuguese and other European trading posts in the 17th century, and much of the overland trade connecting the coast and interior (including the African slave trade) was controlled by Dyula merchants.



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